Strangers, God and monsters

Strangers, gods and monsters represent experiences of extremity which bring us to the edge. They subvert our ceremonious categories and challenge us to think again. And because they threaten the known with the outlander, they argon often set apart in fear and trembling. Exiled to blaze on earth or heaven; or apparently ostracized from the human familiarity into a land of aliens. The figure of the extraterrestrial being - ranging from the antediluvian patriarch notion of foreigner (xenos) to the contemporaneous category of alien invader - much operates as a limit-experience for humans trying to identify themselves everyplace and against new(prenominal)s. Greeks had their barbarians, Romans their Etruscans, Europeans their exotic overseas savages. The western myth of the frontier epitomizes this, for example, when Pilgrim encounters Pequot on the shores of Massachusetts and asks Who is this stranger? Not realizing, of course, that the native Pequot is asking precisely t he same motion of the arrivals from Plymouth. Strangers are almost always other to each other. Monsters similarly signal borderline experiences of uncontainable excess, reminding the ego that it is never wholly sovereign. some great myths and tales bear witness to this. Oedipus and the Sphinx. Theseus and the Minotaur. affair and Leviathan. Saint George and the Dragon. Beowulf and Grendel. Ahab and the Whale. Lucy and the Vampire. Ripley and the Alien.

all(prenominal) monster narrative recalls that the self is never in force(p) in itself. There are monsters on the prowl, as Michel Foucault writes, whose form c hanges with the register of knowledge. 1 Fo! r as our ideas of self-identity alter so do our ideas of what menaces this identity. Liminal creatures of the unknown interchange and slide, change masks. We are of the earth, they whisper, autochthonous. We are carriers of the mark of Cain, hobbled by the Achilles frump of a primal unconscious. If you want to get a beat essay, order it on our website: BestEssayCheap.com

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